American Renaissance

Ethnic Changes In Store For Chino Hills

AR Articles on the Demographic Transformation
Writing on the Wall (Aug. 2001)
Birth Rates: Who is Winning the Race? (Nov. 2000)
If We Do Nothing (Jun. 1996)
More news stories on the Demographic Transformation
Sara Lin, Los Angeles Times, April 12, 2007

An hour before Sunday services at a Lutheran church in Chino Hills, the Rev. Andy Wu joined his congregants in front of plates piled high with boiled Napa cabbage, shiitake mushrooms, stir fried tofu and rice.

Since Wu became an associate pastor in 2002, attendance at lunch and his worship services in Mandarin Chinese have doubled. So has Chino Hills’ Asian population, which now makes up about 40% of city residents.

“Five years ago, if I walked into a Vons market and saw an Asian face, I would get very excited,” Wu said. “Now, every day we see Asian faces.”

But the demographic shift has proved unsettling for some in this upscale San Bernardino County town, and that tension surfaced when a major Asian grocery chain, 99 Ranch Market, announced plans for a Chino Hills store.

The Chino Hills City Council heard an outcry from a small group of residents, including one who wrote that he didn’t want to see “little Chinatowns all over the Hills” filled with Asian signs he can’t read.

The skirmish mirrors clashes in the San Gabriel Valley in the 1980s when Asian immigrants moved into the traditionally white and Latino suburbs. When a wave of Asian businesses followed, city officials in Monterey Park tried unsuccessfully to pass English-only ordinances, arguing that Chinese-language business signs would confuse firefighters and emergency workers.

Larry Blugrind of Chino Hills told the City Council in a letter that the store would “result in a run-down center that is the equivalent of a Chinese Pic ‘N’ Save less than a mile from the kind of high-quality shops our city has been trying to attract to this area.”

Reached by telephone, Blugrind explained that he enjoyed having a diverse community — his daughter-in-law is Japanese.

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The 99 Ranch Market in Chino Hills may have struck a chord with residents because it “makes the Asian American community very visible and displaces businesses that people were comfortable with, in this case a Ralphs,” said Linda Vo, an Asian American studies professor at UC Irvine.

From 2000 to 2005, the city of 81,000 saw its Asian population jump from 22% to 39%, according to the U.S. Census Bureau’s most recent survey. Of those, 10,316 were Filipino and 7,752 were Chinese. Asian Indians, Koreans, Vietnamese and Japanese constitute most of the remaining Asian Americans.

The Asian influx has already had an effect on some public services: The Chino Hills library stocks books written in Chinese, Korean and Japanese.

Similarly, in Orange County, nearly one-third of Irvine residents are Asian Americans. But Irvine’s transition was a slower one, with many immigrants moving into newly built neighborhoods, Vo said. There was some mild resentment from the community about the changing demographics but nothing overt, she said.

At the Mediterranean-style plaza in Chino Hills where workers are readying the 99 Ranch Market for a summer opening, a handful of the plaza’s 20 shops already seem to reflect the city’s changing face.

There’s a karate studio, a Chinese buffet and Thai restaurants.

Every Tuesday, restaurant owner Chad Chantaracharat invites Thai monks wearing saffron robes to lunch at his Thai Original BBQ Restaurant. The monks live at a Buddhist temple a few miles away.

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“I think people are going to dig it,” he said. “It’s something new, and everyone here likes to be trendy.”

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Three years ago, Hindu leaders proposed a grand temple on former farmland, in part to serve the 500 Indian families there.

But the plans drew protests from some residents who contended the project would turn Chino Hills into a “Third World city” and a haven for terrorists.

After a heated public hearing, the temple’s supporters won approval to build, but it ultimately did not win permission to construct the temple’s spires that exceeded the city’s 43-foot height limit.

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Original article

(Posted on April 12, 2007)

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